It’s time for Lucia practice again in anticipation of the St Lucia performance for the Salt Lake City Swedish Hertiage Society.  The practices are held every Saturday at 10:30 am starting November 8th. All children ages 3-18 are welcome.

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From Wikipedia:

Some trace the “re-birth” of the Lucia celebrations in Sweden to the tradition in German Protestant families of having girls dressed as angelic Christ children, handing out Christmas presents. The Swedish variant of this white-dressed Kindchen Jesus, or Christkind, was called Kinken Jes, and started to appear in upper-class families in the 1700s on Christmas Eve with a candle-wreath in her hair, handing out candy and cakes to the children. Another theory claims that the Lucia celebration evolved from old Swedish traditions of “star boys” and white-dressed angels singing Christmas carols at different events during Advent and Christmas. In either case, the current tradition of having a white-dressed woman with candles in her hair appearing on the morning of the Lucia day started in the area around Lake Vänern in the late 1700s and spread slowly to other parts of the country during the 1800s.

In the Lucia procession in the home depicted by Carl Larsson in 1908 (illustration, above), the oldest daughter brings coffee and St. Lucia buns to her parents while wearing a candle-wreath and singing a Lucia song. Other daughters may help, dressed in the same kind of white robe and carrying a candle in one hand, but only the oldest daughter wears the candle-wreath.

The modern tradition of having public processions in the Swedish cities started in 1927 when a newspaper in Stockholm elected an official Lucia for Stockholm that year. The initiative was then followed around the country through the local press. Today most cities in Sweden appoint a Lucia every year. Schools elect a Lucia and her maids among the students and a national Lucia is elected on national television from regional winners. The regional Lucias will visit shopping malls, old people’s homes and churches, singing and handing out ginger snaps.

There are now also boys in the procession, playing different roles associated with Christmas. Some may be dressed in the same kind of white robe, but with a coneshaped hat decorated with golden stars, called stjärngossar (star boys); some may be dressed up as “tomtenissar” (Santa’s little helpers), carrying lanterns; and some may be dressed up as gingerbread men. They participate in the singing and also have a song or two of their own, usually Staffan Stalledräng, which tells the story about Saint Stephen, the first Christian martyr, caring for his five horses.

Lucia bun, made with saffron.A traditional kind of bun, Lussekatt (“St. Lucia Bun”), made with saffron, is normally eaten on this day.

Although St. Lucia’s Day is not an official holiday in Sweden, it is a popular occasion in Sweden. The Lucia evening and night is a notoriously noisy time. High school students often celebrate by partying all through the night. At many universities, students hold big formal dinner parties since this is the last chance to celebrate together before most students go home to their families for Christmas.

The Swedish lyrics to the Neapolitan song Santa Lucia have traditionally been either Natten går tunga fjät (The Night walks with heavy steps) or Sankta Lucia, ljusklara hägring (Saint Lucy, Bright Illusion). There is also a modern version with easier text for children: Ute är mörkt och kallt (Outside it’s dark and cold).